Some answers

In a few clicks, here are some answers to commonly asked questions.

The emblem of the anchor and the source

In the Rila Mountains of Bulgaria, Master Peter Deunov specially arranged a spring that flowed from a large granite block, later carved into the shape of a prow. The water first flowed over a bed of white stones, then between two joined hands sculpted from quartz. On one side of the rock, a marine anchor is engraved and painted blue. This anchor and this flowing water are symbols of our Fraternity, two figures, two representations of the same spiritual ideal: the flowing water represents love, infinite divine life, and the anchor, stable and reliable, protects this sacred life from the slightest deviations.

The anchor

The anchor immediately makes us think of the marine world and boats. Its function is to connect the ship to the seabed when it is at anchor or in port: it gives it the necessary stability and secures those on board. Of course, it is in the storm that the anchor proves powerful, indispensable to avoid being swept away by the current or drifting at the mercy of the winds. A human being, like a ship, can also be swept away by the fluctuations of life, drift off course or get lost if they are not firmly anchored to a principle, namely an unchanging divine principle – the rope symbolizing the link between matter and the divine spirit.

On a spiritual level of consciousness, the anchor is a symbol of hope. In early Christianity, Saint Paul said in the Epistle to the Hebrews: ‘This hope we have as an anchor of the soul, both sure and steadfast.” (6, 19)

On what should we base our hope? On the certainty that the future can always be better, even if the present is not so great. In the Creator’s plans, it is always the powers of life and good that will ultimately triumph. But while we wait for better days, we must hold firm, have faith, nurture life within us, and it is through love that we nurture life. Otherwise, hope will be a flight from reality, and one day it will abandon us. Hope is the strong union of our soul with the Creator; it attracts peace, it is the blue colour of the sky, of harmony and truth. This deep peace that invades us becomes silence; everything appears clearer to us, Heaven is reflected in our soul like on the still surface of a lake, we contemplate truth; this truth is that God created man in His image, and this image contains in potential all riches, all victories, and all joys.

Water

Water is the symbol of life, and the water flowing from a source is the image of the perpetual renewal of life. This uninterrupted gushing of water allows the source to remain always clear, always alive, always pure; even if some dirt is thrown into it, the current carries it away.

Water is among the four elements the one that most intimately mixes with our organism. Therefore, when we touch or drink it, the first condition is to approach it with respect, consideration, and love. The beautiful and pure entities living in it will then put us in communication with the elements it contains, with the forces of the universe.

In each of us, there is also a source, which teaches us that there is only one true method to create and maintain life: to give (like clasped hands) the best of what we have in our heart and soul. Letting the water flow also means never ceasing to love. Whatever happens to us, we must never close our heart, for that would allow the desert to settle within us. On the contrary, remaining connected to the Source of life, to light and love, means being infinitely supported, inspired, and nourished. In spiritual life, the image of the source and the flowing water is a model and a teaching. Master Omraam Mikhaël Aïvanhov says that the riverbed, the path through which the water flows and allows us to return to the Source, is wisdom. Life, that is to say, the water that waters the stones, the plants, that quenches the thirst of animals and humans, is love. And the Source from which life springs is truth. The image of the anchor invites us to develop stability, a firm and solid attachment of our spiritual life to the earth. Being stable means being faithful to our inner commitments and, whatever happens, walking on the path of light.

The Circle

The circle is the image of the sun, a symbol of unity, harmony, a new Golden Age for humanity, a universal brotherhood.

On this rock of the Rila Spring, there is the following Bulgarian inscription given by Master Beinsa Douno (Peter Deunov):

Which means:

Brothers and sisters, fathers and mothers,
Friends and strangers,
Teachers and students,
You, servants of life,
Open your heart to goodness,
Be like this spring!

What important dimension does the teaching of Master Omraam Mikhaël Aïvanhov give to the Masculine-Feminine relationship?

The science of the two principles, masculine and feminine, is the science of cosmic balance. The masculine principle is the emissive principle that projects, sows, and gives the germ of life. The feminine principle is the principle that gathers, organizes, and nourishes, to produce a complete, perfect work. One sends out waves, forces, but it will be in vain if there is no other principle that responds, receives, and works on what it has received. There is no need to overestimate or underestimate the importance of one or the other; both are equally important, equally indispensable, but in two different domains. The positive pole exerts an attraction on the negative pole, and the negative pole an attraction on the positive pole: it is from the existence of these two poles that the universe was born. This mechanism of reciprocal action and reaction triggers and maintains the movement of life.

Physically, we are born male or female, but psychologically we possess both principles, masculine and feminine. That is why we cannot equate man with the masculine principle and woman with the feminine principle; neither is an abstract principle, but a combination of both. In the Chinese symbolism of yin-yang, for example, the yin part, black, feminine, contains a white point, and the yang part, white, masculine, contains a black point, to express that the masculine always contains a part of the feminine, and the feminine always a part of the masculine.

In art and painting, we often find works that represent a king or an Initiate sitting on a throne, holding a staff or scepter in his right hand and a sphere in his left. Symbolically, the scepter and the sphere represent the two masculine and feminine principles, the first always expressed by a straight line like a caduceus, a sword, a pillar, the second by a globe, a rounded object that gathers like a cup. We can think of the cup of the Grail in esoteric tradition.

In many tales or initiatory stories, it is the same; the objects mentioned are realities of spiritual life. Thus, the shield or armor worn by the knight is the symbol of the aura that surrounds and protects him, the feminine principle. And his sword, the masculine principle, is the light projected by his thought. These two symbols, which date back to the highest antiquity, represent the existence of these two necessary aspects, active and passive, for any creative work.

We can evoke other symbols representative of these two principles, such as the following examples: bread and wine in the Catholic religion, communion being the most significant moment of the mass, since bread and wine represent these two eternal principles. Fullness and emptiness do not exist in themselves but are complementary. The cross itself is a symbol, a cosmic reality, whose deepest meaning is that of matter (horizontal line) into which the spirit (vertical line) descends to vivify it. The hexagram or Seal of Solomon is composed of two intertwined triangles, the feminine and the masculine. Fire and water—this one contained in a vessel and placed above the fire will be exalted and produce, thanks to steam, a considerable release of energy. The Sun and the Moon with which alchemists work, that is, the will (the Sun) and the imagination (the Moon). The spirit and matter—matter would be opaque, inert, it could not express itself if there were not the active, dynamic principle, a flame, the spirit that manifests through it. Matter is also our physical body, it retains our soul and spirit, like a flask that retains the volatile perfume and prevents it from evaporating.

 

“The two masculine and feminine principles, which are the two principles of spirit and matter, have their origin in the celestial regions. But these two principles act in all planes, because it is in all planes that their polarity manifests. You yourself, when you work, are the spirit acting on matter. This is already true when you want to make an object or even simply prepare a meal. But it is even more true for spiritual activity. As soon as you become aware of the need to improve certain things in yourself and decide to do this work, you polarize: there is the masculine principle—you yourself, your spirit—and the feminine principle—your psychic matter—on which you want to work… You must therefore learn to distinguish the self from the non-self, and move away from what you ordinarily call your self, but which in reality is not you, to approach what is truly you: your Divine Self. That is when the true work of the spirit on matter begins.”

 

Omraam Mikhaël Aïvanhov, Daily Thought, October 2, 2018
All Initiations, those of the past as well as those of today, teach only one thing: how to achieve the union of spirit and matter. Yes, one thing only, the union, the fusion of spirit and matter, of the human being and his Creator, but the explanations, presentations, aspects are infinite. For there are thousands of knowledge to be acquired to achieve this fusion. All sciences are there to serve a single purpose: to unite with Divinity, to merge with the First Cause.
Omraam Mikhaël Aïvanhov, Daily Thought, June 27, 2023
Is the Wesak festival always celebrated in May?
What does the word " esoterism " mean to you? A philosophy that is difficult to understand? Only for a small number of people?
What is the meaning of the word 'race' in the thought of Omraam Mikhaël Aïvanhov?
What does the expression 'Kingdom of God' mean to you? Is it a matter of political regime, monarchy, or royalism?
According to you, which objectives arer priorities?
Freedom
What difference do you make between a community and a fraternity?
What do you call the "High Ideal"?
What approach do you have to health?
Why the silent meals?
How do you understand universality?
What effect does utopia have on reality?

Si vous avez d’autres questions…